Somascan Fathers and Brothers (C.R.S.)

"I will not leave you orphans; I will come to you." Jn14:18

4 Principles of Somascan Spirituality

Jn 13:5-7.12-15

Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later.” […] So when he had washed their feet [and] put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.

Aspects of Somascan Spirituality

Following the example of Jesus and his disciples, her members live in community sharing everything in common; they persevere united in prayer and work, strive for the perfection of charity in humility of heart, meekness, and benignity, loving poverty and work, with the most ardent desire to attract and unite all people to God.

Live in Community sharing everything

By the grace of our vocation God gathers us to live in common as a new family in faith: loving one another as Christ loved us and gave himself for us, we form in him one heart and one soul, and, sanctified by the Spirit of the Lord, we announce the kingdom of God and serve the poor.

United in Prayer

Eager to live only for God and faithful to the example of our Founder, who used to spend long hours in prayer in front of the Crucified Jesus, we organize our lives so as to unite an intense commitment to praying with the fervor of our works.

Work

Our Congregation is directly ordered to apostolic mission. Her life and structures are permeated by the spiritual and functional needs that flow from it. Each religious is part of it and consecrates his own energies to it, whatever the situation he may be in or the kind of activity obedience assigns him to.

Devotion

The Eucharist is the foundation of every Christian community because it renews the memorial of Christ’s uttermost love. In it, we offer ourselves to the Father and are made perfect in our union with God and one another. All the religious are to attend every day the Eucharistic sacrifice, in order to be fed at that abundant source of faith and love. Moreover, they are to strive to extend into their lives the mystery accomplished on the altar.

Charity in humility of heart

The Congregation suggests to her religious some of those attitudes which inspired St. Jerome and his first companions. She urges all her sons to witness through their deeds their faith and hope in the Lord, to serve the least and the needy with humility and fervor, to welcome them with a simple and benign heart, and to prefer those areas where poverty is more critical.

Devotion and Prayer in our Constitutions and Rules (CCRR)

Since we are called to work for the perfect glorification of God and the sanctification of mankind, we give priority to liturgical prayer. In it, Christ gives himself to the Church, unites us to his voice and work, and brings us to share into the mystery of salvation.

The Eucharist is the foundation of every Christian community because it renews the memorial of Christ’s uttermost love. In it, we offer ourselves to the Father and are made perfect in our union with God and one another. All the religious are to attend every day the Eucharistic sacrifice, in order to be fed at that abundant source of faith and love. Moreover, they are to strive to extend into their lives the mystery accomplished on the altar.

The worship of the Most Holy Eucharist is a living component of our tradition. For this reason, we hold a particular devotion to Christ our Lord present in the Eucharistic Sacrament. In this way, we are drawn to participate in his sacrifice and to respond with gratitude and love to him who nourishes and heals the members of his body by giving his life unceasingly.

Every day we are to celebrate the Liturgy of the Hours with attention and devotion. In this way, we prolong in time the prayer of Christ, we offer the sacrifice of our praise to God, and we cooperate to building up the Church. The Superior, after consulting the Chapter of the house, is to decide which part should be celebrated in common.

Through the Sacrament of Penance we experience the merciful love of the Father, who grants us pardon and peace, and reconciles us to his holy Church. Our religious are to approach it frequently with a sincere spirit of conversion. Everyone is free to choose his own confessor.

In order to promote devotion toward the Mother of God in both, the religious and believers, each community is to celebrate with particular solemnity the liturgical feasts of the Blessed Virgin Mary, illustrate her inexpressible mission in the light of the Scripture and Tradition, and foster the practices of devotion in everybody, in accordance with the commendable local customs. Every day, our religious are to express their devotion to the Mother of God through appropriate forms of prayer, especially by reciting the holy rosary.

We venerate the Blessed Virgin Mary under the title of “Mother of Orphans” as patron of our Congregation. From her we derive renewed commitment for a generous dedication to our mission.

The Lord shows his glory in us through our beloved father St. Jerome. By developing a filial devotion toward him we celebrate the power of God, who accomplishes great things in his servants, and partake of the spirit of holiness that made our Founder a father of orphans and a refuge of the poor.

For the devotion to St. Jerome to be ever more authentic and ardent, each religious is to grow in his love toward him by a renewed knowledge of his deeds and spirit. He is to eagerly imitate his virtues and proclaim the riches of his Christian testimony as much as possible.

We are aware that we live the gift of our vocation in the weakness of our human nature. Therefore, we entrust ourselves to the action of the Holy Spirit, who, step by step, transforms us into the image of the Son, we convert ourselves every day to the Lord, and carry our cross along with him.

We are to live intensely the spirit of penance drawing inspiration from the good example of St. Jerome. Through voluntary mortification, he persevered in the conversion to the Lord and won from God the grace to perform according to the divine will. So he lived no longer for himself, but for Christ and his poor. If we progress in the virtue of penance, in the footsteps of our Founder and Father, we too will obtain perseverance in our vocation and will be made sharers in the glory of the Lord.